Salman Abu Sitta
Millions of people around the
world have seen the 40-minute slow, savage, deliberate murder
of a 12-year boy, huddled behind his distraught father, who
was waving desperately for the killers to stop shooting.
Within the frame of a camera, the world witnessed the
unfolding of the second Palestinian Nakba, replayed yet again:
an unarmed civil population in their homeland facing a foreign
army – descending upon their shores from as far as Moscow and
New York, armed to the teeth, supported by western money and
political clout. This is the story of Palestine played over
and over again, without the moral power of human rights, and
without the military power of international law, ever coming
to their rescue.
There is nothing like it in
modern history. A foreign minority attacking the national
majority in its own homeland, expelling virtually all of its
population, obliterating its physical and cultural landmarks,
planning and supporting this unholy enterprise from abroad,
and claiming that this hideous crime is a divine intervention
and victory for civilization.
This is the largest ethnic
cleansing operation in modern history.
(Fig. 1) The population of 530 towns and villages were
expelled at gunpoint. They had been driven out by the horror
of at least 35 reported massacres. According to Israeli files
recently released, 89% of the villages have been depopulated
by Israeli military assaults, and 10% by psychological
warfare. That leaves only 1% who left on their own accord.
The refugees were the
majority (85%) of the Palestinian inhabitants of the land that
became Israel. Their land is 92% of Israel’s area. Thus,
Israel was created on a land, of which it does not own 92%.
(Fig. 2)
Today, there are 5.25 million
refugees. They represent two-thirds of the Palestinian people.
On the same scale, can you imagine that there are 160 million
homeless in America! Of the refugees, only 3.8 million are
registered with UNRWA – i.e. 75% of all refugees. We should
remember that the figures frequently quoted by the press are a
gross underestimate.
In spite of five major wars,
occupation, and oppression, there are still 88% of the
refugees in historical Palestine and in a 100-miles wide band
around it. This is an indication of the bond they have to
their homeland. There are 12% of refugees in Arab and foreign
countries equally divided.
While the refugees were
struggling to return home all these years since 1948, aided by
the full moral weight of international law, Israel and its
supporters have been concocting plans to complete the ethnic
cleansing operation. No less than 40 plans have been proposed.
All are similar in their objective but vary in detail.
They are all based on the
notions that (a) Palestinians are not a people, just a bunch
of Arabs who can live anywhere; (b) there is no Palestine,
only Eretz Israel; (c) Palestinians do not deserve their land
as they the Israelis do; and (d) Israel could help these
Palestinians to relocate elsewhere as a humanitarian gesture.
Needless to say, these are
patently racist ideas. But wait until you hear the latest
edition, proposed by the Russian American Jewish lawyer, Donna
Arzt. In her book “Refugees into Citizens”, she proposes what
appears to be a humanitarian plan; that is to settle
Palestinians anywhere in the world, except in their home. By
analysis of her plan (Fig. 3), you will find she proposes to
ship one and a half million people to diverse locations and
force the others to stay where they are in exile. That needs
lots of trains and planes. Perhaps nobody learnt anything from
the Nazi Holocaust. It is a sad reflection on the moral
character of those who, more than any other people, should
have learnt lessons from past tragedies. In today’s world,
ethnic cleansing is a war crime. Forcible resettlement is a
war crime. In fact, settling the occupier’s people in the
occupied territory is a war crime. To expel Palestinians is a
war crime; to prevent their return to their homes is a war
crime; to resettle them elsewhere is a war crime; to replace
them with the occupiers is also a war crime.
Why should not the refugees
return to their homes, as the case in Kosovo, Timor, Kuwait,
and countless other places?
The international law is
solidly behind them. Resolution 194, calling for their Right
to Return, has been affirmed by the international community
over 100 times in 52 years. This right is a Basic Right, it
supercedes any political agreement, has no statute of
limitation and cannot be negotiated away by proxy or by any
representation.
The Right of Return is
enshrined in the Universal Declaration of Human Rights
(Article 13) and in the sanctity of private ownership which
cannot be extinguished by sovereignty, occupation or passage
of time.
Who can deny this solid
right? Israel and the US do, but not the rest of the world.
Israel further gives practical obstacles as the argument
against return. Let us examine them one by one.
It is often claimed that the
country is full, and that there is no space left for the
Palestinians. Nothing is further from the truth. Of course,
even if that were true, the right of return is not diminished.
If an occupier expels an owner of a house at gunpoint, he is
not entitled to keep the house just because he filled it with
his cousins and friends.
Let us examine Israel’s
demography. We can divide Israel demographically into A, B, C
areas.
(Fig. 4)
Area A has a population of
3,013,000 Jews (end of 1997) and its area is 1,628 sq. km,
which is the same area and largely in the same location as the
land which the Jews purchased or acquired in 1948. Its area is
8% of Israel. This is the total extent of Jewish ownership in
Israel. Clearly 92% of Israel is Palestinian. In this 8% lives
two thirds of the Jews. Here is the heaviest Jewish
concentration. Most Jews still live in the same old
neighbourhood of 1948.
Area B has a mixed
population. Its area, which is 6% of Israel, is just less than
the land of Palestinians who remained in Israel. A further 10%
of the Jews live there. Thus, in a nutshell, 78% of the Jews
live in 14% of Israel.
That leaves Area C, which is
86% of Israel. This is largely the land and the home of the
Palestinian refugees. Who lives there today? Apart from the
remaining Palestinians, the majority of the Jews who now live
there live in a few towns (shown circles according to size).
860,000 urban Jews live in
either originally Palestinian towns or newly established
towns. The average size of a new town in Area C is comparable
to the size of a refugee camp. In fact, Jabaliya camp in Gaza
is larger than two new towns in north C and larger than three
new towns in south C. If Jabaliya camp were a town in Israel,
its rank in terms of size would be in the top 8% of Israeli
urban centers.
Who then controls the vast
Palestinian land in area C? Only 200,000 rural Jews exploit
the land and heritage of over 5 million refugees packed in
refugee camps and denied the right to return. Those who derive
their livelihood from agriculture are only 8,600 Kibbutzniks,
assisted by 22,600 Jewish employed workers and 24,300 foreign
workers from Thailand.
The refugees in Gaza are
crammed at a density of 4,200 persons per sq. km. If you were
one of those refugees, and you look across the barbed wire to
your land in Israel, and you see it almost empty, at 5
persons/sq. km, (almost one thousand times less density than
Gaza!) what would you feel? Peaceful? Content??
This striking contrast is the
root of all the suffering. It can only be eliminated with the
return of the refugees. This minority of rural Jews, holding 5
million refugees hostage, is obstructing all prospects of a
just peace.
What do those rural Jews do?
We are told they cultivate the (Palestinian) land and produce
wonderful agriculture. We are not told that three quarters of
the Kibbutz are economically bankrupt and that only 26% of
them produce most of the agriculture. We are not told that the
Kibbutz is ideologically bankrupt; there is constant
desertion, and very few new recruits. Irrigation takes up
about 60-80% of the water in Israel, 2/3 of it is stolen Arab
water. Agriculture in the southern district alone uses 500
million cubic meters of water per year. This is equal to the
entire water resources of the West Bank now confiscated by
Israel. This is equal to the entire resources of upper Jordan
including lake Tiberias for which Israel is obstructing peace
with Syria. Total irrigation water, a very likely cause of
war, produces agricultural products worth only 1.8% of
Israel’s GDP. Such waste, such extravagance, such disregard
for the suffering of the refugees, and such denial of their
rights is exercised by this small minority of Kibbutzniks, who
could be accommodated in only three of the 60 refugee camps
scattered in the Middle East. When the refugees return to
their land, they can pursue their agricultural pursuits, and
no doubt this will take up the slack in GDP. More importantly,
peace will be a real possibility.
Let us consider two
scenarios, which if applied are likely to diffuse much of the
tension in the Middle East. Let us imagine that the registered
refugees in Lebanon (362,000) are allowed to return to their
homes in Galilee. Even today, Galilee is still largely Arab.
Palestinians there outnumber the Jews one and a half times. If
the Lebanon refugees return to their homes in Galilee, the
Jewish concentration in Area A will hardly feel the
difference, and the Jews will remain a majority in all areas,
even when they are least in number, like area C. To illustrate
this, we plotted all existing built-up areas today and shown
the location of the depopulated villages.
(Fig. 5) You can see clearly there is not the
slightest interference, which shows that original villages can
be rebuilt on the same spot. (I shall talk later about the
middle portion of the slide).
Furthermore, if the 760,000
registered refugees in Gaza are allowed to return to their
homes in the south, now largely empty, they can return to
their same original villages, while the percentage of the
Jewish majority in the centre (area A) will drop by only 6%.
The number of these rural Jews who may be affected by the
return of Gaza refugees to their homes in the south does not
exceed 78,000 or the size of a single refugee camp. This is a
glaring example of the miscarriage of justice
One of the manifestations of
such injustice is that the Russian immigrants are freely
admitted to live on Palestinian land simply because they claim
to be Jews. The striking fact is that their number is almost
the same as that of Lebanon and Gaza refugees combined. Those
refugees are denied the right to return while those Russian
immigrants are taking their place, their homes, and their
land.
So much for the claim of the
physical “impossibility” of the return. The vacancy of
Palestinian land is so problematic to Israel that it is trying
to find people to live on this land. None other than Sharon
and Eitan, both hardcore Zionists, started a scheme in 1997 to
sell the refugees land to builders to build apartments so that
an American or Australian Jew can buy an apartment without
being an Israeli. Kibbutz farmers who rented this land from
the Custodian of Absentee (i.e. refugee) Property received a
“compensation” up to 25% of its sale value.
This made the bankrupt
farmers rich overnight. City dwellers who did not share this
wealth went into uproar and the Ronen Committee was formed to
submit a moderating proposal to limit this sudden wealth.
There is now a debate in the Knesset about it. This illegal
activity, selling a land in custody, prompted the UN to issue
resolutions affirming the entitlement of the refugees to
receive any income of their property for the last 50 years and
calling on all states to present all documents and information
they may have on the refugees’ property. In September 1998 and
again in 2000, the Arab League passed a resolution to call on
the UN to send a fact-finding mission to report on the status
of the refugees’ land and appoint a Custodian to protect their
property. But, to date, lands continue to be sold without
international intervention.
Now it is often said that
Israel opposes the return of the refugees on the basis that
this will change the Jewish character of the state. What do
they mean by the phrase “Jewish Character”? Do they mean
legal, social, demographic or religious character? Let us
examine these one by one.
First, what is the legal
meaning of the Jewish Character? In the words of a noted
Jurist, (Mallison): “The Jewish character is really a
euphemism for the Zionist discriminatory statutes of the State
of Israel which violate the human rights provisions… The UN is
under no more of legal obligation to maintain Zionism in
Israel than it is to maintain apartheid in the Republic of
South Africa.” Not only this is immoral, it is also illegal
under the enlightened Human Rights law and is abhorrent to the
civilized world. In March 2000, the reports of Treaty-Based
Committees, such as Human Rights Committee, Committee on the
Elimination of Racial Discrimination, Committee on Economic,
Social and Cultural Rights and Committee against Torture, have
all condemned Israeli practices and characterized, for the
first time so clearly, the exclusive structure of the Israeli
law as the root cause of all those violations of international
law. How, then, can the international community accept the
premise of a “Jewish character” as a basis for the denial of
the right to return home?
If they mean a social Jewish
character, this idea is clearly a misnomer. Would anyone
believe there is much in common between a Brooklyn Jew and an
Ethiopian Jew? Or between a Russian claiming to be a Jew and a
Moroccan Jew? We know that the gulf between the Ashkenazi and
the Haredim can never be bridged. The Sephardim (Mizrahim) are
allocated the lower rings of the social ladder. Jerusalem and
Tel Aviv are being polarised on sectarian lines. Israel has
long given up on the idea of a melting pot.
There are 32 languages spoken
in Israel. Prof. Etzioni Halevi of Bar Ibn University and a
specialist on the Jewish national identity says, “we are not a
single people, language is different, attire is different,
behaviour and attitude are different, even the sense of
identity is different.”
If you take into account the
Palestinians and non-Jewish Russians (42% of them), you get
30% non-Jews in Israel and 70% Jews. How can you call this a
homogeneous society?
If they mean by the Jewish
Character the numerical superiority of Jews, they have to
think again. The Palestinians who remained in their homes now
represent 26% of all Jews. They are everywhere.
(Fig. 6) In area A (the highest concentration of the
Jews), they are 11% of the Jews. In the mixed area B, they are
21% of the Jews. In area C they are 70% of Jews on average,
but they are double the number of Jews in the Little Triangle
and 1.5 times the number of the Jews in Galilee. How could
Israel ignore their presence? Will Israel plan another massive
ethnic cleansing operation? Very unlikely. If attempted, there
will be a sea of blood. They are there to stay, and increase.
In the year 2010, Palestinians in Israel will be 35% of Jews
and they will be equal to the number of Jews in 2050 or much
earlier when immigration dries up. So what is the value of
chasing an elusive target while innocent people wait in the
refugee camps?
In Palestine today, (Israel,
West Bank and Gaza) – – Palestinians are already 47% of the
whole population. They will be equal in number to Jews in 4
years time.
The Israeli notion of
numerical superiority is therefore impractical and
shortsighted. So is the notion of exclusive and homogeneous
Jewish society. Neither has any chance of success. On the
contrary, maintaining those racist policies will alienate most
of the world (as it does today) and will accumulate a great
deal of anger that may explode one day with disastrous
results.
If they mean the religious
Jewish character, who says this is in danger? For one thousand
years, the Jews did not find a haven anywhere for their
religious practice better than the Arab world.
One must conclude that the
cliché “Jewish character” is meant to justify keeping the land
and expelling its people.
[The refugees are not only
those in the camps and in exile. There are other refugees,
citizens of the State of Israel, still not allowed to return
home. The Palestinians who remained in their homes, after the
Israeli invasion of 1948, were locked up as virtual prisoners
of war under Martial laws for 18 years until 1966. The
military governor has the power to detain any body, and
prohibit the population from travelling anywhere. No exit or
entry to villages was allowed.
We know that all expelled
refugees were declared “Absent”, their land and property were
confiscated by the Custodian of Absentee property which turned
it over to the Development Authority, which in turn put it
under the management of Israel Land Administration (ILA). ILA
today controls 92.6% of Israel’s area that is essentially
Palestinian property.
But those who remained, and
did not happen to be in a particular place on a particular
day, were also registered as Absent and their land was
confiscated. Their number now is 250,000. They are internal
refugees, although they are Israeli citizens. They are dubbed
‘Present Absentees’, an oxymoron in itself, and a term clearly
describing the fallacy of Israeli legal formulation.
Israel created a web of
fictitious legal formulation to confiscate Palestinian
property. It would confiscate land for public interest, public
security, absorption of immigrants or any contrived purpose.
Land was confiscated under the pretext that it is
“uncultivated”; it is uncultivated because the owner is
expelled and not allowed to return. If the owner is there and
cultivates his land, the area is declared “closed” by military
order and no one is allowed to enter. After 3 years the land
is then declared “uncultivated”, and subsequently confiscated.
The confiscated land is
restricted to the benefit of Jews only. Laws prohibit the use,
lease, and mere presence, of non-Jews on this land. This is
the institutional racism, repeatedly condemned by human rights
groups.
With population growth and
scarcity of land, Israeli Palestinians had to build new houses
on their land, which develop into villages. These villages are
not shown on Israeli maps, not provided with utilities, health
or education services, not even connected to roads. These are
so called “unrecognized villages”. There are over 40 such
villages in the north.
(open circles in Fig. 7)
In the southern district of
Beer Sheba, the situation is much worse. Half of the
population of 130,000 in Beer Sheba live in 45 unrecognized
villages.
(Fig. 8) Their property rights are completely denied.
They are plagued by a fascist military force called Green
Patrol. This Patrol evicts people from their land, shoots
flocks and dogs, pulls down houses, ploughs over crops,
uproots fruit and olive trees, sprays crops with toxic
material and demolishes dams.
The most cruel of the racist
Israeli policies are practised in Beer Sheba. Despite
overwhelming evidence of brutality, charges against Green
Patrol have been dismissed.]
Where does all this lead us?
There is no question that the Israeli racist practices, denial
of human rights, contempt for international law is the root of
all evil and should not be allowed to continue. At the moment,
Israel is shielded from punishment and censure by its military
force and political protection, both provided blindly by the
US Congress and Administration, to the detriment of the US own
interests.
Against this massive power
stands the determined struggle of the civil population of
Palestine. Now, they are supported by an astonishingly huge
world-wide constituency. Demonstrations were held across the
world to express outrage and condemnation of Israel.
There are hundreds of
societies and NGOs, which condemned this injustice and
oppression. Many of these societies have made inroads into
their parliaments. All these efforts are directed towards
implementing international law and human rights.
Israel and the US are
isolated in this huge arena of the world public opinion and in
the United Nations.
How long can this go on?
The US policy in the Middle
East has two pillars: the first is to secure oil supplies and
the second is the unquestioning support of Israel.
In 1930, the Arabs favoured
the US by giving them oil concessions in preference to Britain
and France, whose colonial past did not make them acceptable
partners. The US appeared to be a “clean” country, honest and
diligent.
That is until the creation of
Israel in 1948 and the unashamedly expedient political
policies of Truman, who preferred his own electoral interest
to his country’s.
Eisenhower and Kennedy
restored the balance. It was reversed again by Johnson and
successors. Since then, the US administration supplied Israel
with a huge arsenal of weapons, $135 billion of taxpayers
money, more than the aid granted to Sub-Saharan Africa, all of
Latin America, all of the Caribbean combined. This is in
addition to unqualified and singularly-biased political
support.
The anger and outrage felt by
the Arabs towards the US support of Israel’s occupation of
Arab lands seriously damaged US-Arab relations and in some
occasions threatened the oil supply. Thus, Israel demolished
the good will which has been the character of the
Arab-American relationship since the beginning of the last
century.
So far, the US has succeeded
in maintaining two opposite policies: hurting the Arab
interests and getting their oil.
This obviously cannot go on.
It is clear from the swell of indignation in the Arab world
that their rulers must now follow a policy of reciprocal
action. Good relations could prevail only if respect for
national interests is reciprocated, not to speak of respect
for international law.
Israel pursues a policy of
unattainable objectives. Its dream of numerical superiority is
short-lived. Its practice of apartheid and racism is doomed.
Its denial of human rights will not remain uncensured. Finally
its total dependence on its military right, and on US singular
obedience to its every whim, is the epitome of
short-sightedness.
If Israel is to survive where
it has been planted, it should uphold the common principles by
which neighbours live: each on the territory he owns, not on
the territory he occupies by force. Rights of each party must
be respected.
As for the Palestinians, they
have endured their own holocaust (Nakba) of 1948, suffered
wars, occupation and oppression. But they still exist; they
survived. There is no way they could disappear however Israel
wishes them to do so.
The example of Intifada 2000
shows that the Palestinians cannot simply continue to look
across the barbed wire and see their homes occupied by
Russians and Ethiopians while they rot in refugee camps. They
must return home. This is in the Israelis’ best interest in
the long run. This is in the long-term interest of the US.
This is in the interest of peace and stability in the Middle
East. This is what the whole world has affirmed year after
year since 1948.
The Palestinians are
determined to win their freedom and recover their basic
rights. Justice will no doubt prevail. The question is: how
many boys, like Durra, will die before this happens.
Dr Salman Abu
Sitta